Qunfuz

Robin Yassin-Kassab

Archive for February 2014

Return to Atmeh

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DSCI0173This was published by the Guardian.

This must be how the Palestinian camps began their slow transformation into towering townships. The Syrian families here are still living in canvas or plastic tents, but the little shops selling falafel and cola on the Atmeh camp’s ‘main street’ are now breeze block and corrugated iron constructions. And now nobody dares to talk about going home.

Atmeh camp, just inside Syria, hugs the Turkish border fence. Its population has risen in the last six months from 22,000 to almost 30,000. This newly-sprung settlement is one of very many – there are more than six million people displaced inside Syria, and over two million in neighbouring states. The camp’s population dwindles and swells according to the vicissitudes of battle. When the regime reconquered (and obliterated) the Khaldiyeh quarter of Homs last July, an additional 50 to 60 families a day arrived.

Six months ago, when I last visited, I was able to travel deep into liberated Syria – as far as Kafranbel in the south of Idlib province – with nothing to fear from the Free Army fighters manning checkpoints. This time I didn’t dare go as far as Atmeh village, sitting on the nearby hilltop, because it was occupied by the al-Qa’ida franchise the Islamic State of Iraq and Syria (ISIS). In June the camp’s residents referred derisively to the mainly foreign jihadists as ‘the spicy crew’. Now they are a real threat – abducting and often murdering revolutionary activists, Free Army fighters, and journalists. This development contributes greatly to the gloom of the camp’s residents. (At the time of writing the Free Army and more mainstream Islamic battalions are finally striking back at ISIS, fighting and arresting its cadres.)

DSCI0172In the camp, the steaming vats of the Maram Foundation’s charity kitchen are cooking the same meal they were cooking six months ago: lentil soup. Children wait for lunch to be distributed with buckets in the red mud outside. Also on main street is a new clinic and one-room dentist (funded by the Syrian-American Medical Society). Dr. Haytham grins as he complains about the conditions. The roof leaks, and the recent snowstorm flooded his crowded space, destroying electrical equipment. As he served us tea, a boy called Mahmoud walked in to observe us, his face marked by post-treatment leshmaniasis scars (a resurgent disease caused by the sand flies which prosper in uncollected rubbish). Mahmoud, about five years old, seemed a pleasant child at first, but after a smiling photograph with one of our group his mood flipped, he violently pinched the hand of the man he’d been cuddling up to, and then took to whipping his older sister with a cable. “Nobody can control him,” somebody remarked. “He doesn’t have a father.”

Fatherless, husbandless, homeless… When I asked a man where he’d come from he changed the name of his town from Kafranboodeh to Kafr Mahdoomeh, ‘the Demolished Village’. I asked him why. “Because they haven’t left one house standing nor any animals in the fields. What will we ever return to? The whole town’s gone.”

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Written by Robin Yassin-Kassab

February 23, 2014 at 2:59 pm

Zeitouna Kids in their Own Words

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Mohammad Ojjeh made a short film in which the children of the Salam School for Syrian refugees in Reyhanli, Turkey, speak about their experiences and the Karam Foundation’s Zeitouna programme.

Written by Robin Yassin-Kassab

February 7, 2014 at 4:15 pm

Posted in Syria

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The Salam School

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DSCI0221This was published at the National.

Syria is my father’s country, where I spent an important part of my young adulthood, where my son was born. Living there was inspiration for my first novel (though it’s set mainly in London). In fact, I fell in love with the country – with its enormous cultural and historical heritage, its climatic extremes, and its warm and endlessly diverse people. Of course there were moments – for example, visiting a broken man who’d been released after 22 years imprisonment for a ‘political offense’ – when I felt like getting the next plane out. And before too long I did move on, because a stagnant dictatorship was no place to build a future.

Then in 2011 the revolution erupted. This instant of hope was followed by a counter-revolutionary repression of unprecedented ferocity. How to respond? For a long time I wrote and spoke to anyone who would listen on one theme: the necessity of funding and arming the Free Army – civilian volunteers and defectors from Bashaar al-Assad’s military. Nobody did arm them, not seriously, and as a

the train to syria

the train to syria

result the Free Army lost influence and Islamist factions filled the gap. Assad’s calculated manipulation of sectarian fears and hatreds produced a Sunni backlash. Al-Qa’ida franchises set up emirates near the Turkish border, and the West increasingly understood the Syrian drama not as a battle for freedom, but as a security issue. In illustration of this fact, I was stopped at Edinburgh airport as I started my most recent trip to the Turkish-Syrian border, in December, and questioned under the UK’s Terrorism Act. “Which side do you support?” they asked me. I explained there are many sides now, but the question seemed to be either/or: either the regime or the jihad – and support for the (genocidal) regime was the answer which ticked the ‘no further threat’ box.

They also asked why I was going. The answer: I was lucky enough to know a group of committed and talented Syrian-Americans, including Chicago-based architect and writer Lina Sergie Attar, interviewed below, founder of the Karam Foundation. Karam delivers aid and opportunity to war-struck Syrian communities, and I was on my way to participate in its Zeitouna programme.

How do you act usefully in the face of a tragedy which unfolds on an incomprehensible scale? Syrians and their friends were forced to address this question as Assad’s genocidal repression transformed the popular revolution into a civil war, and as an unthinkable third of the population were made refugees. Every city except two has crumbled in whole or in part under bombardment. Ancient mosques and churches have been reduced to dust. The country’s multicultural social fabric appeared to dissolve.

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Written by Robin Yassin-Kassab

February 5, 2014 at 5:59 pm