Archive for May 2010
Myth and Memoricide: Shlomo Sand’s “Invention of the Jewish People”
Denise Buonanno's Le Juif Errant
This review essay was published at The Drouth.
A nation is “a group of persons united by a common error about their ancestry and a common dislike of their neighbours.” Karl Deutsch.
“I don’t think books can change the world, but when the world begins to change, it searches for different books.” Shlomo Sand.
Our Assumptions About Israel
Here is what we in the West, to a varying extent, whether we are religious or not, assume about the Jews and Israel:
The Jews of the world, white, black and brown, are the sons of Abraham, Isaac and Jacob. Moses, after leading the Jews out of Egyptian enslavement, gave them laws. Emerging from the desert, the Jews conquered the promised land of Canaan, which became Judea and Israel, later the mighty kingdom of David and Solomon. In 70CE the Romans destroyed the temple at Jerusalem and drove the Jews from their land. A surviving Jewish remnant was expelled when Muslim-Arab conquerors colonised the country in the 7th Century. And so the Jews wandered the earth, the very embodiment of homelessness. But throughout their long exile, against all odds, the Jews kept themselves a pure, unmixed race. Finally they returned, after the Holocaust, to Palestine, “a land without a people for a people without a land.”
This story has been told again and again in our culture. Today we find bits of it in Mark Twain and Leon Uris, in Hollywood’s output and in church pulpits, and of course in the mainstream news media. American Christian Zionists – devotees of the Scofield Bible – swear by it, and swear to support Israel with all the power of their voting block until the Risen Christ declares the apocalypse.
Ghoshwood’s Mendacity
"Keeping Doors Open" - photo by Jon Elmer
by Robin Yassin-Kassab and Claire Chambers.
Novelists Amitav Ghosh and Margaret Atwood have accepted the Dan David prize at Tel Aviv University, an institution at the heart of Israel’s military-industrial complex. By doing so they have spurned Palestinian civil society’s call for boycott, divestment and sanctions on the Zionist state. Atwood has specifically ignored this wonderful open letter from the students of Gaza. The shared prize money amounts to a million dollars, of which 10 percent will be handed back to support Tel Aviv’s graduate students.
Of course it would be a mistake to expect writers to attain to higher moral standards or to to display more political intelligence than anyone else. Two things stick in the craw in this case, however. The first is that both Ghosh and Atwood have made names as ‘progressive’ and ‘postcolonial’ writers. We aren’t surprised when an openly-declared Zionist like Martin Amis visits Israel, but when writers who sell books on the basis of their opposition to oppression visit, the resultant hypocrisy is quite nauseating.
Clan, State, Islamic Polity
Abdelwahab el-Affendi
Could the root causes of the Arab-Muslim ‘malaise’ be cultural? That’s what journalist Brian Whitaker suggests in his book ‘What’s Really Wrong With the Middle East’. The thesis sounds suspicious, but Whitaker isn’t a cheap Orientalist, and he uses interviews with Arabs as his raw material. The key issues his informants keep pointing to are indeed the issues that, wherever you meet them, young Arabs complain about. These include an undue emphasis on submission and obedience in the education system, at work, and in the home, the social valorisation of conformity, and a corrupt public space.
The personal is the political. The problem in every sphere is one of overbearing authority, and it’s true that this is ultimately family-based, ultimately the result of overly-narrow personal identifications. In fact, I would argue that tribalism, nepotism, sectarianism, even forced marriage and honour killing, are all manifestations of the tyranny of the clan. And the tyranny of the clan is the result of bad governance.
The clan, repeats novelist Rafik Schami, “saved the Arabs from the desert, and at the same time enslaved them.” It saved them by providing economic and social solidarity, a sense of identity, and physical protection. This was necessary because over the years, for most of the time, there has been no safe field of activity other than the clan, no civic life free from the depredations of warlords, sultans and foreign colonialists. Society has had no choice but to turn inward. The traditional Arab town house is an architectural embodiment of the phenomenon. It looks shabby from the outside, just a door in a wall – this to deflect a pillager’s attention. Inside there’s a courtyard with a tree and a pool.
Qunfuz 