Archive for the ‘Syria’ Category
Some Syria Resources
I am going through a period of (relatively) silent reflection on Syria. Of course, in Syria history continues to move at a rapid pace. At least 44 people were murdered by the regime yesterday. Today there is news of 17 soldiers killed by army deserters in Homs, a city which now appears to be in the early stages of a civil war. Syria’s criminal regime has brought this catastrophe on the country.
I’m remaining quiet for a while, but here are some highly recommended sites and articles. First, Walls is rapidly becoming the successor blog to Syria Comment, a space for intelligent discussion of the situation. Syria Comment was perceived by many (including me) to have lost its bearings. It always had a pro-regime and somewhat anti-Sunni slant; as the regime proved its stupidity and it became clear that the country would come closer to disintegration so long as the regime retained power, SC only reinforced its loyalty. Its reporting of events in Syria was highly selective, it gave a false view of the protestors, their motivations and leaders, it sometimes repeated absurd regime propaganda verbatim, and it even stooped to repeating false regime slanders of opposition figures. Now that Joshua Landis has taken a back seat the site is in less academic, even more blatantly partial hands. So it’s really good to see the Walls blog attracting SC’s best commentors and building such a big audience.
Thank You So Much
A message from the father of the murdered nine-year-old Ibrahim Shayban to Russia, China and Bashaar al-Asad.
The Russian and Chinese vetoes to protect the Syrian regime from UN Security Council condemnation are reminiscent of all those American vetoes to protect Israel. Both countries have their reasons for shielding the Syrian regime: Russia’s naval base at Tartus, discomfort over the way the Libya No Fly Zone slipped into more overt intervention, the fear that UN condemnation may one day focus on Russian abuses in Chechnya and Chinese abuses in Tibet and Xinjiang. But both countries should consider their own interests more creatively. Ultimately, their influence in Syria and the wider region will depend on their image in Syrian and Arab eyes. The Syrian regime will not be there for ever. The Syrian people will.
Iran is another state which has repeatedly shot itself in the foot since the Arab revolutions began, first by mischaracterising as Islamic uprisings the deposings of Mubarak, Bin Ali and Qaddafi, then by opposing the revolution which seems most similar to Iran’s in 79 – the Syrian revolution. Iran used to be popular in Syria even amongst many sectarian-minded Sunni Muslims. It used to be popular in the wider Arab region. This popularity was Iran’s best guarantee against marginalisation and even military attack from the region’s pro-Western forces. But its popularity has evaporated this year.
Back to Ibrahim. He was martyred while leaving a mosque in the Qaboon suburb of Damascus. His funeral was held today in Meydan, in the heart of the city. Here’s some footage. Apparently insecurity forces killed two of the mourners when they came out of the mosque into the street.
Commentators have been telling us that central Damascus remains quiet. It’s true that many areas have been quiet, either because the upper middle class inhabitants still support the regime or are sitting on the fence, or because of the overbearing police and mukhabarat presence on the streets. Damascus has certainly not slipped out of regime control, as Homs, Hama, Deir ez-Zor and Idlib sometimes have. Yet Damascus has been bubbling for a long time. Pro-regime commentators will say that Kafar Souseh (which has demonstrated frequently since Shaikh Rifa’i of the Rifa’i mosque was shot) is a suburb, not the city itself – which is true, if Camden Town isn’t part of London. Suburbs further out – like Harasta, Douma, Muadamiya – have been veritable war zones for months. Imagine if Streatham, Hackney, Tottenham and Ealing were in a state of war and commentators told us ‘London remains quiet.’ And Meydan and Rukn ad-Deen have witnessed frequent, large demonstrations, and savage repression. These places are as central as Chelsea and Kensington. Smaller, briefer demonstrations have occurred in high-class Malki, in Sha‘alaan, Shaikh Muhiyudeen, Baghdad Street, Muhajireen. You can’t get more central. The last place is within earshot of Bashaar al-Asad’s house. If the quietness of Damascus reassures the regime, I think they’d better start panicking.
Self-Fulfilling Prophecy
the Free Syrian Army logo
This was first published at Foreign Policy.
From the start of the Syrian revolution, the Assad regime’s media have portrayed the overwhelmingly peaceful grassroots protest movement as a foreign-backed military assault. Its preferred catchall term to describe the tens of thousands of patriots it has kidnapped and tortured, as well as the thousands it has murdered, is “armed gangs.” Despite a series of televised “confessions,” the regime has not provided any serious proof of the supposed American-French-Qaeda-Israeli-Saudi-Qatari plot against the homeland. Nor has it explained the evident contradictions between its narrative and the thousands of YouTube videos and eyewitness accounts of security forces shooting rifles and artillery straight into unarmed crowds.
Of course it hasn’t. Yet its propaganda is taken seriously by Russian and Chinese state media, certain infantile leftists, and a vaguely prominent American academic.
Tragically, the propaganda is also taken seriously by members of Syria’s minority sects — not by all of them by any stretch, but perhaps by a majority. It’s tragic because perceived minority support for this sadistic regime will inevitably tarnish intersectarian relations in Syria in the future.
Those Sunni Syrians who are (understandably) enraged by the minorities’ siding with the dictatorship should remember first that many Alawis and Christians, as well as many more Druze and Ismailis, have joined the revolution and that many have paid the price. Second, Sunnis should remember that Alawis and Christians have good reason to fear change, if not to believe the propaganda.
Zainab al-Hosni
She was eighteen, from Homs. The regime wanted to get its hands on her brother Muhammad, an activist on the run, so it arrested her instead, as bait. Shortly afterwards the insecurity forces caught Muhammad, and shortly after that they summoned Muhammad’s mother to pick up his corpse. The corpse was burnt and punctured by bullets. While in the morgue, by chance, the mother found Zainab’s corpse too. Zainab’s arms had been cut off. Part of her body had been skinned. She had been decapitated.
During the battle between the Muslim Brotherhood and the regime in the early eighties the regime committed massacres. But it never tortured children and women to death. This style of barbarism is an innovation. Does it need to be said that it’s an innovation which doesn’t suit Syrian values? There are still some people, astoundingly, who tell us that this regime of the psychopathically ill is capable of ‘reform’.
Hafez al-Asad was a ruthless dictator of great but flawed intelligence. His sons do not qualify as dictators. To call them dictators is to insult dictators. They are a foul mix of pervert, monster, idiot, and spoiled brat. Each moment they remain at liberty is another catastrophe.
Beyond that, for Zainab, I can say nothing more.
UPDATE: – It now appears the regime is playing a clever sick game. Zainab has turned up on regime TV alive. The regime did kill her brother, and did label some other person’s dismembered corpse as Zainab’s, no doubt to discredit the accounts of the revolutionaries. So whose corpse did they dismember? This theatre reminds me of the time a few months ago when a French TV channel received a communication from a known contact at the Syrian embassy in Paris telling them the ambassador had resigned. The channel reported the story, then the next day the ambassador turned up to denounce the ‘lies’. Here’s Rime Allaf’s comment on Facebook:
The Zeinab story: the lie is the regime’s and the regime’s alone. The regime first came to arrest her (the real Zeinab), then first returned the body of her brother to the family (he died under torture), then told the family come take your daughter too – and gave them a burned beheaded body, unrecognizable, in pieces. That body, of course, still is a martyr, we just don’t know whose it is. The family was told by the regime that this was their daughter, they didn’t just find the corpse in the street, and it’s not the opponents of the regime who made this up. And after everyone got all worked up, they deliver “the victim who simply ran away” because – to boot – her brothers (who must be “extremists”) were abusing her.
The point is that the regime is not only criminal but criminally stupid, as if these games can prove anything about the “armed terrorist gangs” and about the “lying activists” and as if we’re supposed to forget the whole sequence of events, and only watch the Syrian television clip like idiots and say oh, the opposition lied. (Ironically, the criminal Taleb Ibrahim the other day claimed on television these same gangs had killed Zeinab.)
A Syrian
I met a Syrian whose identity will be revealed at the time of revealing. The Syrian, who is a revolutionary and someone who knows, reassured me of the final outcome. There are two options, the Syrian said. Either the regime goes or the people go. The people say: let’s say there’s been an earthquake. Let’s say a million of us have been killed. Now let’s go out and bring down the regime.
The Syrian said the businessmen of Aleppo in recent weeks have sent their capital into Turkey. Aleppo will rise, the Syrian said.
The Syrian has suffered. The Syrian is not a child. Almost enough clues.
While we were talking the Syrian heard that another friend had been detained. A woman. A professional.
Crimes Against Humanity
The World Tonight on BBC Radio 4 ran a segment on Amnesty International’s investigation of 88 deaths by torture in Syrian custody in recent months. The 88 include 10 children. This is only the tip of the iceberg. Thousands are missing. Following the report there’s an interview with Andrew Green, a former British ambassador to Syria, and with me. I agree with Andrew Green’s final comment, that the lack of a recognisable alternative to the regime constitutes a major obstruction in the way of the revolution. It does seem, however, that a consensus opposition council is now slowly emerging, including Syrians inside and outside the country, and of a broad range of political inclinations. Best of all, it seems that Burhan Ghalyoun is emerging as the opposition’s leader or figurehead. Ghalyoun is a popular secular intellectual. If Islamist voices are accepting him as a compromise figure, this is proof of their growing maturity.
Here’s the audio:
The Syrian People
picture by Zdzisław Beksiński
walls to scrawl graffitti on
slabs of stone for carving
if you crush it it sings a song
changes colour with a stamping
meat to hang upon a hook
wire conducting electricity
balls to kick around the yard
to reduce to pure simplicity
wet cloth to dessicate
sweet sounds to silence
flaps and buttons to be tugged off
obscenities to be licensed
unruly features to be trimmed and then
punished, then punished, then punished –
the guilty corpse, the damned – to be
punished, dissected, turned inside out
so all the world can see
Three Films (Victory and Music)
Three films from the Syrian Revolution. The first is a good illustration of why the revolution will win. Uniformed insecurity forces chant the tired old ‘with our souls and blood we sacrifice for you, Bashaar.’ It’s clear that their hearts aren’t in it. At least one soldier looks completely bewildered. The people of Inkhel respond by chanting ‘with our souls and blood we sacrifice for you, o martyr.‘ Their hearts are certainly in it. The second film (after the break) comes from Kisweh, a suburb of Damascus, and you should play it with the volume up. It demonstrates the Syrian appreciation of rhythm and drums as well as of freedom (hurriyeh). The third is a song sung by ‘Najwa from Nawa’ – Nawa is a village in the Hawran – calling on Bashaar to ‘irhal’ – get out.
Assault on Ali Farzat
Here I am on PRI’s The World discussing the assault on Ali Farzat this morning.
And here‘s Foreign Policy’s comment on the assault plus a gallery of Farzat’s cartoons.
On the radio I said that the Syrian regime isn’t trying to be popular at present. Escalating its attacks on Syrian cities in Ramadan, increasing the gunfire at the dawn prayer and at the break of fast: these are not moves calculated to win popularity. Likewise, when regime torturers force the detained to pray to a picture of the dictator, and to repeat ‘There is no god but Bashaar’, they are not seeking approval. It’s much more basic than that. The message is: We can do whatever the hell we like. We can outrage you as much as we choose. We can shock you with our barbarity and then shock you again, because we are unimaginably strong.
But they aren’t strong. They are very weak indeed, as we will all soon – insha’allah – discover.
Art is Greater than Filth
Ali Farzat, the Arab world’s greatest cartoonist – in fact one of the very best and bravest creative voices in the Arab world – was bundled into a van by Syrian regime filth last night. Some hours later he was found bleeding at the side of the airport road. First reports suggest that his hands have been broken.
I’ve often used Ali’s cartoons to illustrate online pieces. His work has been the perfect choice – its tone is tragicomic; he never minimises the pain of the contemporary Arab situation even as he laughs at it. His pen, and his blessed hand, draw the catastrophes of dictatorship and occupation, of misogyny and class oppression, of bureaucracy, hypocrisy and ignorance. Ali is a valuable friend of the Palestinian people: I hope those fools who still believe the Syrian thug regime is a ‘resistance regime’ will note this well.
I discovered Ali Ferzat when I lived in Damascus in the late 1990s. His work was published in state newspapers. He seemed to be one of the rare few – poet Muhammad al-Maghut and actor Yasser al-Azmeh were others – who were permitted to transgress the state’s taboos. When Bashaar inherited power in 2000, Ali was granted permission to start up his own satirical newspaper, ad-Domari (‘the Lamplighter’). A couple of years later the initiative fizzled out under the pressure of mounting censorship and intimidation. The episode was symptomatic of the deceptions of Bashaar’s early years.
A few months ago the body of Ibrahim al-Qashoush, a native of Hama who wrote a popular anti-regime song, was found in the Orontes river. Ibrahim’s vocal chords had been ripped from his throat. Now the shabeeha regime has broken Ali’s hands. But it won’t break the creativity or the will of the Syrian people.
The Wrong Side of History
impeccable
An interesting article in the Asia Times (republished in full after the break) states that “in recent weeks more and more former Iranian officials and academics have begun to speak out against the lack of complexity and nuance in Iran’s policy vis-a-vis the perceived deteriorating situation inside Syria.” The article also suggests that Hizbullah is rethinking its position. About time too.
The Asia Times continues: “talking to Iranian officials it appears that there is deep unease about the methods employed by the Syrian security forces which have allegedly killed up to 2,000 people since protests and violence erupted in March. In private, Iranian officials draw a comparison to how professionally Iranian security forces responded to widespread rioting and disorder in the wake of the disputed presidential elections of June 2009. They claim (with some justification) that the disorder was quelled with minimum loss of life.”
The article goes on to list reasons why Iran’s rulers expect the Asad regime to come out of the current unrest intact. Beyond an appreciation of the ruthlessness of regime violence, these include: “the divided nature of the Syrian opposition, the majority of whom hail from a Sunni Islamist pedigree. But deep down Iranian officials believe that Assad will survive because owing to his foreign policy posture and his impeccable anti-Zionist credentials, his regime is somehow more ‘connected’ to the deepest aspirations of his people, indeed the people of the region as a whole.”
Resistance Regime?
One of my favourite chants from the Syrian uprising is the powerful and cleanly apparent illi yuqtil sha‘abu kha’in, or ‘he who kills his people is a traitor.’ It’s cleanly apparent to me at least – but not to everybody. Some kneejerk ‘leftists’ (a rapidly diminishing number) still hold that the Syrian regime is a nationalist, resistance regime, a necessary bulwark against Zionism, and that therefore it must be protected from its unruly subjects; that in fact it’s the unruly subjects, rather than those who murder them, who are the traitors.
Very sadly, Shia Islamists – Lebanon’s Hizbullah, the sectarian parties in power in Baghdad, and Iran – have repeated the same argument, not because they believe it but for tedious clannish reasons. Syrians aren’t very surprised by the Iraqi or Iranian positions; it’s Hizbullah’s betrayal which sticks in the craw. After all, until Hassan Nasrallah began propagandising on behalf of the regime’s repression, Syrians of all sects supported and admired Hizbullah. During Israel’s 2006 assault they welcomed southern Lebanese refugees into their homes. Indeed, the regime’s alliance with Hizbullah can in large part be credited to the Syrian people; the alliance was one of the regime’s only real sources of popularity. The Asad clique needed Hizbullah’s resistance flag to cover its own nationalist nakedness.
Hama Hallucinated
picture by Reuters
Here’s an extract from my novel The Road From Damascus, in which the dying Ba’athist Mustafa Traifi hallucinates the Hama massacre of 1982. Back then the regime really was fighting an armed group – the Syrian Muslim Brotherhood. I don’t much like my writing of four years ago, but the passage is rustling in my mind today for obvious reasons.
What’s time to a corpse? From the moment of its death, time becomes a foreign territory, a land stranger and more distant with every minute, every decade, until soon there’s nobody left to put a face to the corpse’s name, to the name of the dust, and soon the letters of its name have sunk into the graveslab’s grain, and the stone itself is broken or buried or dug up. And the land which was once a graveyard is overgrown, or shifted, or levelled. And the planet itself dead, by fire or ice, and nobody at all anywhere to know. No consciousness. As if nothing had ever been.
Unless there is Grace watching and waiting for our helplessness.
There is no permanence for a corpse, not even for corpse dust. Or corpse mud, in this country. All this graveyard sentiment. You may as well shoot it into outer space. Into the stars.
Mustafa Traifi is dreaming intermittent dreams of war. He sees the city of Hama from above and within. Sees the black basalt and white marble stripes. The mosque and the cathedral. The thin red earth. The tell of human remains, bones upon bones. The Orontes River rushing red with the blood of Tammuz, the blood of Dumuzi, the dying and rising shepherd god. The maidens weeping on the river banks.
Life is precarious. This place is thirty kilometers from the desert. The river raised by waterwheels feeds a capillary network of irrigation and sewage channels, and agricultural land in the city’s heart. Traffic is organised by the nuclei of marketplaces (Mustafa sees from above, like the planes) where there are householders and merchants and peasant women in red-embroidered dresses and tall men of the hinterland wearing cloaks and kuffiyehs, and mounds of wheat and corn, and olives and oranges from the hill orchards, and complaining oxen and fat-tailed sheep. Where there is dust in the endless process of becoming mud and then again dust.
The Sultan’s Shaikhs and Salafis
Update: Syria’s tame mufti Hassoun has said there is no truth to the news which I repeat below, that Buti, Hassoun and other clerics met with the minister of Awqaf and decided to cancel taraweeh prayers. I heard the false report from someone in Syria. Obviously a rumour was circulating.
When I lived in Syria in the 1990s people would speak very respectfully about Shaikh Sa’id Ramadan al-Buti, a Damascus-based cleric and a traditionalist. I could never quite understand why. I attended his mosque once after an American bombing run on sanctions-starved Iraq; on that occasion Buti blamed the deaths in Iraq on ‘a lack of love between the Muslims.’ Perhaps some of the congregation imagined this was a veiled criticism of the Arab leaders. People called al-Buti honest and fearless.
I had a conversation with someone who taught archeology at Damascus University. This academic arranged a debate on human origins, the scientific versus the religious view. The debate went very well until Shaikh Buti arrived, with entourage. The cleric encouraged noisy religious chanting until the debate had been entirely disrupted, at which point he declared ‘this is a victory for belief over unbelief’ and had himself carried away on the shoulders of his admirers. A great victory indeed.
Throughout the Syrian uprising, Buti has told Syria’s Muslims to trust the regime that is murdering them. He has repeatedly condemned peaceful demonstrations for dignity and rights. He has accused the protestors who set out from Friday mosques of not knowing how to pray. I accuse Buti of not knowing how to think, or feel, and of having no moral sense. Yesterday, following the most savage massacres yet perpetrated by the regime, Buti released a ‘fatwa’ cancelling the taraweeh prayers which are held every evening during Ramadan. The truth could not be clearer: this ‘honest, fearless’ cleric is even willing to cancel prayers when he is ordered to by the state. He is to religion what Dunya TV and Syria Comment are to objective reporting; what the shabeeha are to domestic security. Many of Syria’s Christian leaders, meanwhile, have taken the most unChristian step of joining in state propaganda against unarmed Syrian citizens even as these citizens – of all sects – are tortured, maimed and humiliated.
Call From The LCC
Freedom Dignity Citizenship
From the Local Coordination Committees
The killing machine of the Syrian regime has started another military campaign against our beloved cities and towns, in Hama, Deir Ezzor, Bokamal, Moadhamieh, Hirak and others. More than 100 people have been killed today. This confirms the criminal murderous nature of the regime to those who are still unsure about it, and makes it paramount to all Syrians to get rid of it, sooner rather than later.
To the squares of freedom, O Syrians. The price of changing the regime is lower than that of leaving it. If this regime manages to regain control, much more of your blood would be shed, and much more of your dignity would be lost, and you will be ruled by a gang of Shabeeha, murderers and thieves. You will face black days for many coming years if the current regime maintains the upper hand in this great national confrontation. The blood of your brothers and sisters in Hama, Homs, Daraa, Idlib, Damascus and Deir Ezzor is crying out for you to rise up and save your homeland from the rule of criminals.
Qunfuz 