Qunfuz

Robin Yassin-Kassab

Posts Tagged ‘hijab

Hair for the Observer

with 3 comments

Here is an unedited version of an article published in the Observer Woman magazine.

Eid people 3When I first saw my wife she was seated in the middle of a crowded room, she had her eyes fixed on me, and she had a luxuriously unruly cascade of hair. We started talking, and from then on her hair’s startling blackness seemed emblematic of the force of her character.

I enjoyed seeing her hair fanned out around her moonsliver face. I enjoyed touching it, either its natural curliness or its hair-dryered straightness. In a city where half the women covered their hair in public, and just because she had such beautiful hair, Rana’s hair became for me her sign, the feature by which I’d pick her out at a distance, my symbol for understanding her and what she meant to me.

So when, five years into our marriage, Rana decided to cover her hair, I was somewhat bothered. In the meantime we’d moved from Syria via Morocco to Saudi Arabia, we’d had children, and Rana had worked as a teacher and TV presenter. She’d always been an elegantly modest dresser, but here, amid the compulsory dress codes of Saudi Arabia – which annoyed both of us – she’d decided to introduce something new. I grasped for a response.

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Written by Robin Yassin-Kassab

November 9, 2008 at 12:30 am

Posted in Islam

Tagged with

hijab/ niqab/ blab

with 17 comments

My position on the hijab, or head covering, for what it’s worth, is that it is unnecessary. Surat Nur of the Quran, verse 31, says: “…tell the believing women….not to display their charms (in public) beyond what may (decently) be apparent thereof; hence, let them draw their headcoverings over their bosoms.” Given that the Arab women and men of the prophet’s time all wore a head covering (as men in the Gulf still do – it’s an obvious clothing choice for desert dwellers), but the women often left their breasts bare, it seems obvious here that the injunction is not to cover hair, which was covered anyway by prevailing social custom, but to cover breasts. The more general directive is for both men (who are addressed in the previous verse) and women to dress modestly according to the standards of their time and place.

Many Muslims would point to the ahadith, the records of the prophet’s words and actions, instead of to the Quran for guidance on this point. The problem with the ahadith is that they are sometimes contradictory. Sunni and Shia Muslims claim different ahadith collections as authoritative. Although an elaborate medieval science was developed to establish the reliability of ahadith, its methods do not meet the rigorous standards of modern textual criticism, and we cannot be nearly as certain of the origin of ahadith as we can of the Quran. In any case, I’m the kind of Muslim who thinks we can appreciate the spiritual and social treasures of Islam without imitating the social habits of the first Muslims. The prophet never claimed to be anything more than a man. He and his companions were the products of a particular cultural context. When we learn from their example, we need to do so with our historical senses switched on, looking for general principles which we can apply to our own context rather than for abstract and timeless rules.

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Written by Robin Yassin-Kassab

October 10, 2006 at 12:42 pm

Posted in Islam, Islamophobia, UK

Tagged with , ,