Shouting on TRT World
There’s an urgent need for discussion between revolutionary Syrians and Syrians who are scared of the revolution. The two sides need to hear each other. Alawis and others have good reason to fear aggressive forms of Islamism and the possibility of generalised ‘revenge’ against their community when the regime falls.
The TV argument below, of course, is not the discussion required. On the revolution’s side, for a start, there’s me, resident in Scotland and not at all a ‘proper’ Syrian revolutionary. And on the other side is an outright propagandist called Ammar Waqqaf, a deliberate purveyor of misinformation and a slanderer of the Syrian people.
Where are the serious representatives of anti-revolution Syrians? The ones who are able to recognise the genocidal slaughter and displacement suffered by their Sunni neighbours? The ones who don’t (pretend to) consider an imperialist invasion of the country to be an expression of sovereignty? The sad truth is that such people are silenced and eliminated by the regime, which has silenced and eliminated oppositional or just independent Alawis over decades.
The shouting starts at 4.37.
‘Iran the Protector’
Iran executes more people than any country except China. Many victims are Ahwazi Arabs or from other minorities. Many are political dissidents. And many, of course, are Shia Muslims.
This was published at al-Araby al-Jadeed/ the New Arab.
I recently gave a talk in a radical bookshop in Scotland. The talk was about my and Leila al-Shami’s “Burning Country: Syrians in Revolution and War”, a book which aims to amplify grassroots Syrian revolutionary voices and perspectives. My talk was of course critical of the Iranian and Russian interventions to rescue the Assad regime.
During the question and answer session afterwards, a young man declared: “You’ve spoken against Iran. You’ve made a good case. But the fact remains, Iran is the protector of Shia Muslims throughout the region.”
In reply I asked him to consider the Syrian town of al-Qusayr at two different moments: summer 2006 and summer 2013.
During the July 2006 war between Israel and Hizbullah, hundreds of thousands of Lebanese fled south Lebanon and south Beirut – the Hizbullah heartlands where Israeli strikes were fiercest – and sought refuge inside Syria. Syrians welcomed them into their homes, schools and mosques. Several thousand were sheltered in Qusayr, a Sunni agricultural town between Homs and the Lebanese border.
It made no difference that most of these refugees were Shia Muslims. They were just Muslims, and Arabs, and they were paying the price of a resistance war against Israeli occupation and assault. That’s how they were seen.
Their political leadership was also widely admired. The kind of people who would resist the pressure to pin up posters of Hafez or Bashaar al-Assad might still raise Hassan Nasrallah’s picture. During the 2006 war, very many Syrians of all backgrounds donated money to the refugees and to Hizbullah itself. The famous actress Mai Skaf was one such benefactor.
How quickly things changed. By 2012 Mai Skaf was embroiled in an online war with Hizbullah. “I collected 100,000 liras for our Lebanese brethren who fled the July 2006 war to Syria,” she posted on Facebook, “bought them TV sets and satellite dishes to follow what was happening in their countries, and bought their children shoes and pajamas. Now I am telling Hassan Nasrallah that I regret doing that and I want him to either withdraw his thugs from Syria or give me back my money.”
The Darkest Days
I’m very happy to be published at al-Araby al-Jadeed, or the New Arab, which has attracted some very on-point political and cultural voices, in both languages.
Syria is entering its darkest stage yet. Intense Russian bombardment and Iranian-backed militias have almost encircled rebel-held Aleppo. The city’s last hospital has been hit by a Russian airstrike. In the liberated south too – where provincial elections were recently held – the revolution is being driven back. Hundreds of thousands of new refugees are fleeing, seeking shelter in caves or under trees. Several refugee camps have also been bombed.
Russia is winning the country back for Assad, supposedly for the sake of stability. But the notion that the revolutionary areas of the Arab world can return to stability under the old security states is every bit as a-historically nostalgic and supernatural as the Islamist idea that the Muslims can return to peace and justice under a medieval caliphate.
The Arab revolutions erupted for a reason – because, over decades, the regimes had failed their people economically, politically, socially and culturally. The regimes collapsed inevitably – are still collapsing – under the the weight of this historical failure.
Faced with a democratic uprising and incapable of genuine reform, Syria’s Assad regime provoked a civil war. Five years later it has lost four-fifths of the country, a reality which massive imperialist intervention – the Iranian-organised trans-national Shia jihadists on the frontlines and the Russian bombers overhead – is only now changing.
‘Burning Country’ Extract: On Islamisation
The excellent Books pages at the National have published an extract from our book “Burning Country: Syrians in Revolution and War” (now available in the US too). Before the extract comes an introduction to the book and the situation.
The revolution, counter-revolutions and wars in Syria are terribly misunderstood, particularly in the English-speaking West, by policy makers and publics alike. There are many shining exceptions, but in general poor media coverage, ideological blinkers and orientalist assumptions have produced a discourse which focuses on symptoms rather than causes, and which is usually unencumbered by grassroots Syrian voices or any information at all on Syrian political and cultural achievements under fire.
The consequent incomprehension is disastrous for two reasons – one negative, one positive.
First, the exponentially escalating crisis in Syria is a danger to everybody – Syrians and their neighbours first, but Europe immediately after. Russia’s terror-bombing is creating hundreds of thousands of new refugees. Meanwhile there’s good reason to believe President Putin is funding far-right anti-immigrant parties across Europe. It is very possible that this year’s flood of refugees will re-establish Europe’s internal borders, destroying the ‘Schengen’ free movement area, seen by some as Europe’s key political achievement since World War Two. With eleven million homeless, traumatised people on the eastern Mediterranean, terrorism is sure to increase. And the long-term geopolitical consequences of allowing, even facilitating, Russia, Iran and Assad to crush the last hopes of democracy and self-determination in Syria will create a still more dangerous world for our children. Yet European heads are being buried in the sand. Some still imagine a peace process is underfoot.
And the positive reason. Amidst the depravities of war, Syrians are organising themselves in brave and creative ways. The country now boasts over 400 local councils, most democratically elected, as well as tens of free newspapers, radio stations, women’s centres, and an explosion in artistic production. We shouldn’t just be feeling sorry for Syrians, but learning from them too. Their democratic experiments are currently under full-scale international military assault. They may be stamped out before most non-Syrians have even heard of them.
BBC Radio: the Depopulation of Syria
If you follow this link, I’m speaking between 6 minutes and 10.30 minutes on the international assault on Syria, the complicity of the United States, and the demographic realities which mean this is far from over.
Peace or Pacification
This was published at the Canadian Centre for Policy Alternatives.
As I write, state representatives are attending the theatre in Geneva. (The talks were stopped on February 3rd). In Syria, meanwhile, reality prevails: in one day a tented camp of the displaced in the Lattakia hills is bombed, barrel bombs rain on the south and the Damascus suburbs, Russia’s cluster bombs crumple over the north, and up to a hundred people are asphyxiated by chlorine gas in Moadamiyah. Let’s hope the seats in the theatre are nice and comfy.
Russia, the prime mover of the process, is inviting its own ‘opposition’ delegates. It complains (with Assad and Iran) that the actual opposition delegation contains ‘terrorists’. The thousands of Iranian-backed transnational Shia jihadists in Syria are not considered terrorists and should not be discussed at this stage.
The United States accepts these terms, and instead of the ‘transitional government’ agreed upon as the ultimate goal in previous Geneva talks, it speaks now of a ‘national government’. In other words Assad – responsible for the overwhelming number of civilian casualities and displacements – can stay, so that all may confront the ‘greater evil’ of jihadism.
Speaking at Chatham House
Here I am on stage at Chatham House last week with the journalist Mina al-Oraibi. Mina was a lot more optimistic about Russia’s ‘peace process’ than I was. Am I allowed to point out without seeming rude that the process has already dramatically collapsed?
On the Media, Diplomacy and Pacification
Thanks to the people at Chatham House who interviewed me and then made this short film.
At Amnesty
Our book Burning Country was launched on January 20th at Amnesty International in London. I was in conversation with the lovely Kristyan Benedict. Here’s the video, and here’s Amnesty’s article on the event.
The Happy Marriage
A very slightly different version of this review was published at the Guardian.
Tahar Ben Jelloun is a Moroccan who has contributed a series of important works to French literature, perhaps foremost amongst them the brilliant ‘non-fiction novel’ of incarceration “This Blinding Absence of Light”. His latest novel, “The Happy Marriage”, bears echoes of Tolstoy’s grim relationship-degeneration tale “Happy Ever After”, but Jelloun’s tale is thrown into question by a counter-narrative.
Our protagonist is semi-paralysed, recovering from a stroke, his face twisted like a Francis Bacon painting. He is a successful artist, a demanding perfectionist who now struggles to move his fingers while watching TV athletics and thinking about tightrope walking. His contextual musings on deterioration and dependency – “When your life is in someone else’s hands, is it still a life?” – form a suitable backdrop to his memories of a two-decade marriage, in Paris and Casablanca, in sickness and health.
Part One (called, with a nod to Truffaut, The Man who Loved Women Too Much) is the artist’s own carefully-crafted account, in third person. The accomplishment of the writing here recalls Philip Roth’s more sober moods, or Saul Bellow’s studies of older men suffering the humiliations of body and soul. The psychological depth, high-cultural detail, sometimes even the dense but fluid prose (ably translated by André Naffis-Sahely) are reminiscent of that American master.
With the Rethink Rebuild Society
I really enjoyed meeting the Rethink Rebuild Society, organised by Manchester’s very active Syrian community. Orient News did a report (in Arabic), and here it is (thanks Jwan):
Five Year Reflection
Russian bombing in the eastern Ghouta. picture from Anadolu Agency
The Guardian asked ten Arab writers to reflect on the revolutions five years on (or in). My piece is here below. To read the rest too (including Alaa Abdel Fattah from Egyptian prison, Ahdaf Soueif, and notable others), follow this link.
Five years ago the Guardian asked me to evaluate the effects of the Tunisian uprising on the rest of the Arab world, and specifically Syria. I recognised the country was “by no means exempt from the pan-Arab crisis of unemployment, low wages and the stifling of civil society”, but nevertheless argued that “in the short to medium term, it seems highly unlikely that the Syrian regime will face a Tunisia-style challenge.”
That was published on January 28th. On the same day a Syrian called Hassan Ali Akleh set himself alight in protest against the Assad regime in imitation of Mohamed Bouazizi’s self-immolation in Tunisia. Akleh’s act went largely unremarked, but on February 17th tradesmen at Hareeqa in Damascus responded to police brutality by gathering in their thousands to chant ‘The Syrian People Won’t Be Humiliated’. This was unprecedented. Soon afterwards the Deraa schoolboys were arrested and tortured for writing anti-regime graffiti. When their relatives protested on March 18th, and at least four were killed, the spiralling cycle of funerals, protests and gunfire was unleashed. Syria not only witnessed a revolution, but the most thoroughgoing revolution of all, the one that has created the most promising alternatives, and the one that has been most comprehensively attacked.
Still More Talking
And if you follow this link, and listen from 40 minutes till the end, you’ll hear me talking On BBC Radio 4’s ‘The World Tonight’ about Syria’s revolution and war. I was invited because our book Burning Country has been released. It tells the Syrian people’s stories first and foremost, before examining the global responses and results. We feel this drama has been very badly reported in the main, and we hope the book will fill some important gaps. So please read it.
Talking about the Councils
If you follow this link you’ll hear me talking on BBC World Service radio (‘Newshour’) about Syria’s revolutionary councils, decentralisation, refugees, and the ‘peace process’ illusion.
(I made a mistake here. I said Syrians need at least one or two hundred dollars to escape Syria. Slip of the tongue. I should have said they need one or two thousand.)
Burning Country UK Events
Thanks to assistance and inspiration from Syrian activists, fighters, journalists, doctors, artists and thinkers, our book ‘Burning Country: Syrians in Revolution and War‘ is published on January 20th, and launched that evening at Amnesty International in London. In the following days and weeks I’ll be speaking about the book at other venues in London, and in Nottingham, Manchester, Lancaster, Glasgow and Edinburgh. A list of events below (and we’ll be in the US in April).
First, please read the endorsements, of which we’re very proud:
‘For decades Syrians have been forbidden from telling their own stories and the story of their country, but here Robin Yassin-Kassab and Leila al-Shami tell the Syrian story. Their words represent the devastated country which has denied them and their compatriots political representation. Burning Country is an indispensable book for those who wish to know the truth about Syria.’ – Yassin al-Haj Saleh
‘Burning Country is poised to become the definitive book not only on the continuing Syrian conflict but on the country and its society as a whole. Very few books have been written on ‘the kingdom of silence’ that effectively capture how we all got here while not omitting the human voice, the country’s heroes and heroines — a combination that is rare but essential for understanding the conflict and its complexities. Robin Yassin-Kassab and Leila Al-Shami have written a must-read book even as the conflict still rages to understand what happened, why it happened and how it should end.’ – Hassan Hassan, co-author of ISIS: Inside the Army of Terror (New York Times bestseller), Associate Fellow, Chatham House, London
Qunfuz 